I kept making that argument after Dr. N was forced to retire as a religion professor and dean. He had publicly supported a moderate shift away from the conservative denominational control over the University. When they came for him, I did nothing.
I kept arguing that we still had academic freedom when, a year or two later, another religion professor, Dr. L, was denied promotion for supporting the same moderate denominational shift. Dr. L resigned after feeling pressured out. That time I did a little bit. I raised the issue as a point of concern in our bid for regional accreditation. I was regularly told that I was mistaken and that I was only going to hurt the University if I kept up such public naysaying. I resigned from the accreditation steering committee in protest.
I was still arguing that "at least my personal academic freedom is intact" when the campus moral squad came after the theater program. My good friend, Dr. F, is the director; I serve on the theater advisory board. I waded in a little deeper that time, writing pointed screeds to colleagues and powers, and going mano a mano with the provost on issues of academics, aesthetic freedom, and the theological politics of public morality. Apparently my efforts had little effect. The provost has just announced that he will be censoring cuss words in the next University theater production. It appears we may soon lose another immensely talented educator. Gosh darn it. Shucks.
All of this establishes a clear pattern of creeping fundamentalist control, and a profound erosion of faith (Anne Lamott, says "The opposite of faith is not doubt: It is certainty."), not to mention a serious problem for academic freedom and integrity. The purveyors of religious paranoia continue to ride the recent momentum of conservative populism, cracking whips and taking names, in case anyone dares to step outside their box. No one is being tortured on campus yet, but if your interests run more toward independence than indoctrination, it's a good idea to sleep with your rump to the wall.
This renascent evangelical inquisition has recently showcased its latest blunt object: Its name is Intelligent Design.
After 40 years of faithful service to the University, Dr. H is being forced out.
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Through the years some detractors would object to his refusal to teach a Genesis account of creation. He would respond with a simple, "Well, it's not science, you see," and that was usually the end of it. On the occasion that it went any further, the administrators of yore would assure him, "You let us fight those battles for you." They may not have personally agreed with him, but they recognized that his academic freedom was sacrosanct, if they hoped to have any credibility as an institution of higher education.
Emboldened by their recent rise to political dominance, conservative voices have grown louder. Three or four years ago, a University trustee, who is also a pastor in the community, convinced the Gideons to kick Dr. H out of the organization. I guess teaching evolution doesn't make you fit to worship or share Jesus. The pastor never talked to Dr. H. Hasn't ever met him. Coward. Oh, the Gideons? They're cowards too.
The University gave Dr. H his walking papers this week. They aren't making it too hard on him financially, but it's a firing. They are taking him out of the sensitive classes for the spring, then he's done for good in the classroom. And we are all worse off for it.
I am not going to rehearse the public debates over evolution, from Scopes, to McLean, to Aguillard. I'm not going to mention Dover or Kansas. My purpose is not to settle the dispute over the teaching of intelligent design; you can find an interesting discussion of the topic here. My interest is broader: How do we treat those with whom we disagree?
Apparently, the new stategy for people of faith is to love everyone (who agrees with you); and, if anyone stands in the way of your cultural agenda, recognize that the principles and the agenda are far more important than any stinkin' relationship. I have a good friend, soon-to-be Dr. S, who argues that the marker for fundamentalist communication is a form of "chaos rhetoric." She says the implied message is always, "Accept my argument, or our society will be catapulted into ruin."
Lucky for the University, Dr. H is not a crusader. Even though he has been treated like a plate of warmed over shinola, he maintains his commitment to the campus community, and refuses to hurt them publicly or financially.
He's a better man than I. I am fed up with the spiritual arrogance and academic ignorance that impels them to continue cherry-picking those they see as ideological threats. I'm also upset that they are allowed to keep acting with impunity, enabled by this guilt-trippy, "You don't want to make a big deal out of this and hurt the university, do you?"
What infuriates me even more is that this purging really has nothing to do with morality or scholarship, it's about money. The University, like most colleges these days, is facing tough budgetary times. They hear of a redneck kid from Gravel Road High School who decides not to come to the University because we teach the evil evolution, and they run scared. They lack the courage and the capacity to lead. Instead they circle the wagons into a tighter and tighter knot, until everything we were attempting to protect has been squeezed out onto the trail and trampelled by the stampede out of Dodge.
I know Dr. H wishes everyone would just forget it and go on. There's nothing we can do about it, and what would be the point anyway? I am in awe at his mind and at his enduring humility. Unfortunately, it's not in my nature to sit idly by when innocent people are treated unjustly, particularly when they mean so much to me.
Since everyone I respect on campus has been targeted, my day must not be too far off. Well, in the words of our commander-in-chief: "Bring. It. On." In fact, I doubt I'm going to wait. I think I'll bring it to them. Soon.
I won't call the media, or write op-ed pieces...at first, anyway. I will communicate with people honestly one on one, in hopes of restoring relationships. I have little hope that I can help Dr. H keep his job, but I hope I can help him regain some of the honor and respect he deserves.
Since there may not be anyone left to do anything when they come for me, I may be out of a job soon.
WILL BLOG FOR FOOD.